Because I can prolly get away with this…

The cat got the yak

‘Til Nyondo put it back

Now everything is covered

With dust from Ladakh

It’s been crazy here. Will try to actually explain the crazy in the next few days.

Today’s highlight was the arrival of the fabulous Dr. Mel (Cabezalana) replete with yummy alpaca fiber from a strawberry blond named Madeline. I intend to roll around naked with Madeline when no one is looking! Mel is here to spend a couple of fun-filled weeks removing the gonads from the feral dog population in our region. Monkeys next Mel? Please?

Back With Some Yak

I haven’t missed the fact that most of the comments on this blog come from my friends in various fiber arts communities. I do know that spinners, knitters, weavers and others who work with string, sticks, fabric and colour tend to be a chatty lot, nonetheless, I really love reading comments and I want to encourage them. This is going to be a blog about stuff like fur and spindles, string and what it can become in skilled hands here in the Himalayas. There’s so very very much I want to show you, but it’ll take a little time to show it all and tell you all about what I see around me up here.

Today’s blog was inspired by this Tibetan woman on the street this morning, doing what women in developing nations have done since the dawn of time - working (she sells odds and ends from a street stall) while keeping one eye on her child and the other on the drop spindle in her hands:

She is the skill sister of the women who spun these two huge balls of yarn for me over the summer:

That’s yak wool and the open sack behind the two half kilo balls is full of more yak down prepared for spinning. A friend from Spiti, in the high Himalayas at the borderlands, brought these down to me along with three other sacks full of hand-sheared, washed fleece - one white, one grey and one nearly black. These fleece are from the sheep that graze the valleys up in Lahoul and Spiti and they’re dual purpose sheep - they give both fleece and, eventually, after a fairly long life, meat for the stew pot. In places like this it’s a compromise; the meat is not particularly tender and the wool is not particularly soft, but both will do for survival.

The fleece have been machine carded into roving. In their spare time, spinners will turn it into a strong singles yarn.

Generally the spun yarn is used to weave these:

Traditional plaid shepherd’s blankets/shawls. What you can’t see in this picture is that the shawl is made from two strips of wool cloth woven on a backstrap loom and then stitched together to make a wider piece that serves the people who live outdoors as all kinds of warmth and shelter. The one above is a finer version than many, woven as a gift for me. The pattern is more intricate than in the other, more primative version I own, also a gift. That first one is much coarser, but it is also warmer and felted from use into an almost waterproof blanket. The fancy piece is edged in red and orange, also traditional, but the yarn is commercial. The older one has a simple band of madder-dyed colour at either end.
The first year we were here, I saw a few old shepherds and goatherds wandering down out of the hills with their flocks wrapped in these plaid shawls, barefoot, with tattered lunghis (cotton sarongs) around their waists. This gentleman came by on the road selling lengths of cotton cloth. I bought some of his yardage, but also tried to buy the shawl he was wearing, in hopes the money would entice him to part with a traditional garment I’d never actually seen for sale anywhere. He laughed at me. You don’t sell the warmest garment you own when you plan to spend the winter in the mountains. These are made by a family member for the one who needs it. I still haven’t seen any for sale which is one reason why I so treasure the ones I’ve been given as gifts. And they are warm in winter!

A last thing for this post and more another day. Around here, soap grows on trees:

These are “soap nuts” also called Ritha or, in the local dialect, ohkra. They are the seed pods of a very common tree and, in September they drop their golden nuts which are gathered, dried and have the hard pit removed. The casing that is left is almost 100% pure saponin. Around here, people pulverize them and use the powder for washing clothes, hair, bodies and, most especially, woolens. The soap is known to be particuarly good for cleaning animal fiber and has the added virtue of repelling moths and other insects. Plus it’s hypoallergenic. Apparently they are now being imported and sold in the west in natural food and housewares stores at a premium price. Here they are what the old women use who don’t want to spend the money on, or don’t see the point of using, commercial washing powders. Soap on trees that’s good for your sweaters and your hair. What will Mother Nature think of next?

That Time of Year

We’re having a very strange winter this year. Generally, it starts getting cold in November and stays that way into mid-late February. Somewhere near the beginning of January comes several weeks of precipitation that manifests as rains in the lower reaches and sheltered valleys and snow at the higher altitudes. I’ve been told that a generation ago the snows fell more deeply, at lower altitudes and lasted much longer, but that the climate has gradually gotten just enough warmer that it has affected farming. Farmers, of course, prefer rain to snow.

This year, however, they’d happily accept any indication of precipitation in this season just as they wish the monsoons had ended a month earlier, rather than extending into October and drowning out the summer corn crop. The cold came as expected in November, giving us virtually no autumn and now Spring appears to be trying to bust in two months early. Since this is a region whose economy is based in farming and a small amount of winter recreational visitors, a warm, dry spell in late January has everybody alarmed. Even more important than summer corn is the winter wheat and it’s stunted and dry on the terraced fields of the mountains. Last week I wore five layers of warmth and woke up in the morning to the smell of wood smoke as people lit fires before dawn to keep from freezing. This week there are not only no fires, but I’m wearing a single sweater and, despite vaguely overcast skies, the ground is dry and the wind coming from the Southeast instead of the frigid North, is positively balmy. My neighbors in this mountainside village are getting worried. Many of them count on small family fields to feed themselves, their livestock and perhaps make a bit of cash to buy things they can’t grow. If the winter rains don’t come, not only won’t they be able to grow what their families need to eat, but the price of wheat, a necessary staple, will do what corn has already done and double.

I’m city born and raised (Chicago, San Francisco) and, although my father came from farm country, his family was business people - stockbrokers and lawyers - rather than folks who worked the land. Still, I spent just enough time in DeKalb and in rural Wisconsin in my childhood to have some clue about how close to the edge most farm families live and how important the seasons and the elements are to survival and sustenance. I can at least say I’ve grown vegetables, milked a cow and fished an egg out from under an annoyed hen. Heck, I’ve cleaned and plucked chickens, ducks, geese and turned four-legged critters into steaks and rump roasts. I truly appreciate how much work goes into making the food humans eat, which in turn gets transformed into energy by which we perform other essential labor. I watch the farm wives around here cutting and hauling piles of grass as big as a Volkswagen to feed the cows and water buffalo and bending over planting rice seedlings while ankle deep in squishy mud. They deserve a high return from their labours. I can only imagine how frustrating it must be to plow and plant a field of wheat (oxen as still used to pull plows around here as many fields are inaccessible to vehicles) and then have to wait for a vital season of rain that doesn’t come. I buy my wheat, my rice, my corn, from these people. I’m one of the privileged class - if the price increases, I’ll manage anyway, unlike some of them, but I want them to succeed, I want them to celebrate rather than dread the wheat harvest this spring!

Farms at the edge of town

Even before we left the States to wander around and eventually land here in Himachal, our household had begun to embrace the beginnings of what has become the “Locavore” movement - supporting one’s local agriculture and economy (as well as improving overall nutrition) by eating as much of one’s diet from local sources as possible. In the Bay Area that wasn’t as difficult as it might sound - we had access to excellent farmer’s markets and small, regional producers of everything from milk and cheese to fruits, vegetables of every description and freshly baked breads. In Mexico, we also bought from local farmers whenever possible, figuring that it was good for us and a way of being environmentally responsible. Basically, the less distance things have to be trucked, the less they are processed and package, the smaller the “carbon footprint” is left in the doing and the consuming. That can only be a good thing all around.

But here… here we can really truly practice a philosophy of supporting the local farmers in every possible way. And we do. I can actually tell you who grew the wheat that I baked into bread last night and who grew the amazing fresh greens that we’ll eat for lunch tomorrow along with paneer - cheese that we make ourselves from milk given by a very sweet cow who lives in a shed several doors down from us. We don’t eat a lot of meat, nobody here does, but what we do consume probably has passed by our front door on its way down to market - walking down the road on four feet. Everything has a direct relationship - the animals, the people, the earth, the soil and all it produces.

Greens picked fresh in the morning reach our table for lunchtime

Two types of fresh cheeses are hung to drain. The whey from a previous batch was used to make the batch of homemade bread.
So, although this mild, dry weather is really pleasant for general living, we’re all pulling for a return of the winter before it’s too late. I’m hoping to wake up in the morning and see the haze of my breath on the way to the latrine and wheeze a little at the smoky dawn air. I’m hoping I have to wait an extra day or two for laundry to dry on the roof because it was hung right before a rain storm made us scurry upstairs to collect it quickly from the lines. My friends and community are counting on that rain and the cold, sometimes uncomfortable weather that goes with it! Certainly there are times I really really miss Trader Joe’s and Monterey Market and the abundance of exotic goodies, the sheer variety that they offer. I miss those giant pound plus bars of Belgian chocolate and the cheeses (oh how we dream of Gruyere and Camembert, of Port Salud and Roquefort!) and we inevitably return from our visits West with a stash of chocolate, dried cherries and a few hunks of Gjetost. But most of the time we are dependent for our sustenance on this place where we make our home. What is good for the farmers and craftsmen and merchants of Tso Pema is going to be beneficial to our lives. So right now, we’re hoping for the cold and the rain to come and do it’s seasonal thing.

Funny. This is not the blog post I intended to write. When I sat down this evening, I planned to write about all the visitors who come to Rewalsar/Tso Pema in this winter season and to describe them, first in words and then in some pictures I’ve taken of the winter residents and pilgrims who are beginning to actually crowd the path around the lake. No joke, there are folks down from the higher mountain regions where it truly is freezing cold at midday, places like Ladakh and Kinnour and Spiti and valleys tucked away on the Tibetan border. They have their own traditions and customs and manner of dress and most of them have their own language too. Devout Buddhists and often very sensible people too, they come down here to what they think of as a warm, but accessible location and spend their days circumnambulating the sacred lake, attending pujas, chanting, praying - and staring at all the strange townie folks and the odd Western tourists - who stare right back at these odd follk in their different costumes, elaborate jewelry and incomprehensible speech. They’ll stay many to a single rented room, sleeping close together for warmth, making tea over tiny wood fires and reconnecting with friends who they haven’t seen all year. From now until Losar (Tibetan New Year) they’ll continue to flock into town, many of them older people, retired from a lifetime of hard work, seeking the relative comfort of our mild winter afternoons. It’s like a festival or fair some days as you go along the streets. Vendors follow the pilgrims, setting up stalls to sell everything from tea to noodles to prayer flags and incense. It’s a marvelous time for people watching, and I wanted to share some of that with my blog readers. That’s what I was planning to write about before I got side tracked by farming issues and carbon footprints. I’ll go ahead and end with a few pictures - a few portraits of the different characters in my environment. As much as possible, I’ll try and post at least a picture or two every day, even if I don’t have a chance to write much. It’s just too interesting not to show what can be seen here through the camera’s lens!

A musician entertains pilgrims sitting on the grass near the sacred lake

I love this picture of two elderly Tibetan nuns waiting for their afternoon tea. These two are, as they appear, a pair of very feisty old birds. Do not mess with them!

Young girls from up near Ladakh. The headscarves are very traditional, even if their jackets are second hand Adidas.

Eye Candy - Yes, It’s Friday

Keeping up the bloggers’ tradition of posting things to look at on Fridays, I’m pulling out assorted photos that I’ve taken over the past couple of days. It’s been a good week for visuals around here.

First, persimmons for Sylvia:

This is for Marcy. See her wonderful blog and you’ll understand why I thought of her when I took this photo of a pony passing underneath my window. Actually, I was so busy trying to get a clear shot that I didn’t actually register the contents of his burden until *after* I uploaded the pics to my computer.

This was actually the last in a procession that passed along the road at our front door. For about 24 hours before, I heard, off in the distance, the sounds of baaing and bleeting. The sound came from higher up the mountain, but got progressively louder and closer from about midday until sunset. The night’s are chilly now, the afternoon sun still warm when it falls directly on one but it doesn’t warm shady spots a bit. It’s the time of year when the herds are driven down from the higher mountains into more temperate winter pastures. Somewhere around dusk the noises stopped getting louder though they did not cease. I fell asleep to the sound of sheep and was awakened at dawn by the same restless calls. Then I got busy until, about noon, Lena called out from downstairs, “Here they come!” At that point my mind was on a million other things so I didn’t know who “they” were, but I figured it was worth a look. I grabbed my camer and went to the balcony just in time to see this go by:

Have I mentioned that the local buses that go up and down the mountain all stop right by our house? They do. They also take up most of the width of out little road, making passing an iffy proposition. A bus is usually followed by a few jeeps and a motorcycle or two waiting for a wide spot so they can go around. Add a few hundred sheep going in the opposite direction and chaos ensues:

I was surprised to see only two goats in the middle of the flock. I may have been raised in a city, but I know a maaaaa from a baaaaaa, especially when I’ve been hearing them in my sleep. I would have thought there were quite a few goats mixed in since mixed flocks and herds are pretty normal around here. Turns out I wasn’t actually wrong, just impatient. About a half hour later, the other flood went by:

A smaller bunch than the sheep but still a helluva lot of goats for the goatherd at the rear to keep moving along.

Even our cow (we drink her milk so I feel somewhat proprietary about her) stuck her head out to see the parade. Usually all I ever see of her is her rump and a twitching tail.

Eventually, all of them vanished around the curve in the road heading down into the valley below.

I thought that was the end of it, but about ten minutes later our housekeeper, who was hanging out laundry, called me to the window and pointed out the pony carrying the ones too little to keep up with the herd. The little kid faces were enchanting and whimsical and made even Malka, who has lived in these mountain all her long life, chuckle with delight at their cuteness.

By the way, do any of my sheep-knowledgeable friends recognize this breed? It’s the most common local sheep, used for both meat and fleece. The farmers around here shrug and tell me that they are “just sheep.”